Home > Carnegie Center > Arizona Women's Hall of Fame > Inductees > Guenther, Minnie Knoop
Minnie Knoop Guenther
1890 – 1982
Inducted in 1986

“We have had great disappointments, but fortunately, the good
Lord has never let us both become discouraged at the same time." --
Minnie K. Guenther, Extracts from the “Diary of a Missionary's
Wife," 1929
On a bright Thanksgiving morning in 1910 Wisconsin, a knock at the door
interrupted Minnie Knoop as she prepared for church. She opened the door
to young E. Edgar Guenther, the tall, shy Lutheran seminarian who had been
sparking Minnie for some time. With no preamble whatever, he said, "I
have a call to the Arizona Territory; will you go with me?" The simplicity
and directness of her reply was characteristic. "Sure," she
said and thus took up her role in Arizona history.
Edgar and Minnie Guenther would devote the rest of their lives to the
care and development of the White Mountain Apache Tribe of east central
Arizona. Although early missionaries had initiated some social work on
the reservation, when the Guenthers settled there permanently, real progress
began. In the early years of this century, the Guenthers’ life
was a continual challenge. With nothing but begged materials and ingenuity,
they immediately reopened the mission school, with rough desks built by
Edgar. Students were sent by parents who responded to the care and love
they saw given to their children. After the school was established, Minnie
and E. Edgar Guenther opened the East Fork Orphanage, the first of its
kind in the Southwest.
By this time, Minnie had entered a pattern of activities which would
remain unchanged in essence for half a century. The backbreaking daily
labor of homemaking under harsh, primitive conditions hauling water, growing
food, chopping wood for heat and light was actually secondary to Minnie's
chosen path: she would type all school lessons and every sermon her husband
would deliver, cook daily hot meals for the students, teach Sunday school,
learn to speak Apache, make calls by horseback on outlying camps, teach
herself to play hymns on a portable pump organ, nurse the sick, and counsel
Indians caught in a changing world.
The scarcity of medical help in the early days and recurrent killer epidemics
created a serious health threat on the reservation. The constant, selfless
response of Edgar and Minnie reinforced the Apaches' confidence in the
Guenthers’ commitment to them. Of the paralyzing winter of 1914-15,
Edgar Guenther wrote, “My wife and I spent many weary days in the
saddle ... Having no medicine of any kind I trapped skunks, rendered the
fat and mixed it with turpentine and coal oil. To give the concoction a
pleasant odor, my wife added some of her precious perfume. For chest pads
... our long winter underwear was dedicated to the cause.” (Guenther,
Autobiography, 1956) Minnie Guenther also worked to help Indian children
afflicted with a laming congenital hip disorder, eventually sending many
to Phoenix for surgery. As the Guenther's work expanded, so, too, did their
family.
Throughout her life, Minnie considered children her greatest gift. Aided
by Shima, her devoted Apache nursemaid, Minnie raised nine children of
her own, and numerous Apaches. The impact of Minnie's character and values
shaped strong individuals. Several of the children she raised were trilingual
in English, Apache, and German. Occupations pursued by her children
and those she adopted included engineering, nursing, a librarianship, the
military, medicine, and education. One the Guenthers’ sons
succeeded Edgar as a Lutheran pastor on the reservation.
In 1961, Minnie lost her life’s partner when Mr. Guenther died. She
continued working among the Apaches for another 20 years. Minnie's
exemplary motherhood was widely recognized and nationally honored, when
she was selected the national 1967 Mother of the Year.
Inadvertently, she became an entrepreneur. Minnie was often the only
source of ready money on the isolated reservation, and she regularly exchanged
cash for Indian handcrafts. She then sold the craft items to recoup her
investment, and so a bustling tourist enterprise was underway. Besides
purchased items, 70 years on the reservation brought Minnie a vast personal
collection of traditional Apache cultural materials. Sought by several
institutions, this unique collection was given in Minnie's will to the
Arizona State Museum at the University of Arizona, already the repository
of the Grenville Goodwin Apache collection. Together, the Goodwin and Guenther
collections probably comprised the most comprehensive record of Apache
material culture in the world.
Illness and advances in age saw Minnie spending more and more time with
her children off the reservation, near needed medical facilities. Irritated
at her confinement when her pioneer spirit still saw work to be done, she
needled her children constantly, usually playfully, to take her back to "her" reservation.
Minnie Knoop Guenther died at 91 on January 8, 1982, in her house, on
her reservation. A few days later, people came through a mountain snowstorm
by the hundreds, to show their love for a woman whose life was spent loving
them.
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Updated: 11/04/2008